• What is ‘philosophising in Mary’? 
• Does it run the risk of making philosophy subordinate to theological presuppositions? 
• What could philosophy learn from Mariology? 
• How is philosophy’s autonomy guaranteed? 
• Are there specific problems posed by modern philosophy that a Marian turn could resolve?
• What if Mary, and only Mary, is Descartes’s epistemic subject without presuppositions, pride and prejudice, in virtue of her humility? 
• What if she experienced Godn as asked for by Hume’s empiricism?

Other topics may include, but are not limited to:

• Concrete philosophical examples and applications of ‘philosophising in Mary’. 
• Theological approaches to Mary as the figure of created wisdom.
• Historical approaches to the role of the Sedes Sapientiae.
• Historical approaches to philosophy as a feminine figure. 
• Contemporary approaches from feminist philosophy and theology. 
• Comparisons and tensions between philosophy as the Sedes Sapientiae and the Ancilla Theologiae.